Monthly Corner
Evaluation of UN Women’s Work on the Care Economy in East and Southern Africa
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Evaluation of UN Women's work on the Care Economy in East and Southern Africa - Evaluation Report
- Evaluation of UN Women's work on the Care Economy in East and Southern Africa - IN BRIEF
- Evaluation of UN Women's work on the Care Economy in East and Southern Africa - Annexes
A regional study of gender equality observatories in West and Central Africa, carried out by Claudy Vouhé for UN Women
Sources: UN Women
This regional study offers an inventory and analysis of the legal framework of gender observatories, their attributions, functions and missions. It is based on exchanges with 21 countries, in particular the eleven countries that have created observatories. It compares the internal organisation and budgets of the observatories between countries, looks at operational practices, in particular the degree of involvement in the collection and use of data, and identifies obstacles and good practices in terms of influencing pro-gender equality public policies. Finally, the study draws up a list of strategic recommendations intended for observatories, supervisory bodies and technical and financial partners.
MSSRF Publication - November 2025 - Shared by Rajalakshmi
Ritu Dewan - EPW editorial comment on Labour Codes
Eniola Adeyemi Articles on Medium Journal, 2025
An analysis of the “soft life” conversation as it emerges on social media, unpacking how aspirations for ease and rest intersect with broader socio-economic structures, gendered labour expectations, and notions of dignity and justice
Tara Prasad Gnyawali Article - 2025
This article focused on the story of community living in a wildlife corridor that links India and Nepal, namely the Khata Corridor, which bridges Bardiya National Park of Nepal and Katarnia Wildlife Sanctuary of Uttar Pradesh, India.
This article revealed how the wildlife mobility in the corridor affects community livelihoods, mobility, and social inclusion, with a sense of differential impacts on farming and marginalised communities.
Lesedi Senamele Matlala - Recent Article in Evaluation Journal, 2025
Events
Vacancies
Vacancy | GxD hub, LEAD/IFMR | Research Manager
Hiring a Research Manager to join us at the Gender x Digital (GxD) Hub at LEAD at Krea University, Delhi.
As a Research Manager, you will lead and shape rigorous evidence generation at the intersection of gender, AI, and digital systems, informing more inclusive digital policies and platforms in India. This role is ideal for someone who enjoys geeking out over measurement challenges, causal questions, and the nuances of designing evaluations that answer what works, for whom, and why. We welcome applications from researchers with strong mixed-methods expertise, experience designing theory or experiment based evaluations, and a deep commitment to gender equality and digital inclusion.
Must-haves:
• 4+ years of experience in evaluation and applied research
• Ability to manage data quality, lead statistical analysis, and translate findings into clear, compelling reports and briefs
• Strong interest in gender equality, livelihoods, and digital inclusion
• Comfort with ambiguity and a fast-paced environment, as the ecosystem evolves and pivots to new areas of inquiry
📍 Apply here: https://lnkd.in/gcBpjtHy
📆 Applications will be reviewed on a rolling basis until the position is filled.
So sooner you apply the better!
Who is responsible for this?
Few Questions:
Why do u guys need to ask for dowry at the time of Marriage??? Can't u afford to buy the things by yourself? Y do u need the financial help (in the form of Dowry) frm Bride's side? nd then its actually not 'financial help', u ppl get demanding Nd ask for branded Car, cash, gold, furniture, etc. which the girls parents are not able to afford but jst to make you satisfy, they take Loans, which they hv to repay all through their lives. I always wonder, WHY????? Why are Indian Marriages, a burden on girls' parents? And it not only ends here, this is jst the begining of the Story!!
Then comes all sorts of Festivals, where the girl's Parents buy u nd yur family gifts, clothes, fruits nd sweets. On asking these (girls' parents) ppl, why do they do all these expenditures? They say, because they are girl's parents nd according to so called 'Indian tradition nd culture', they hv to do this. Why cant the boy's parents buy the same for girl's family? Are these 'Indian traditions nd cultures' not applicable on Boys' family?
Who needs to understand all this? would their be any change in these types of indian traditions?...........From my side, Its 'YOU' (the boys), who can bring this change nd remove this evil frm the society!!! You have to come a step forward and say ' NO' to Big fat Indian Weddings nd Dowry System. But who has this courage???....Would you be the one to bring the change in the society?
However, I question it to my self; would I be able to see this change in my Indian culture nd tradition till I live???
Would like to know your opinion in this matter!! Replies , views nd comments frm everybody accepted!!
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