F Njahîra Wangarî - Book Chapter
Abstract
"This chapter blends African oral and written narratives, lived experiences with a genetic chronic disability and a Roman Catholic upbringing. These will be interrogated to illustrate the role of alternative explanations in influencing advocacy and activism for the lives, wellbeing, dignity and inclusion of persons with disabilities. Particularly, this chapter is an exploration of self-identity and how persons with disabilities are conditioned to view ourselves in specific ways while highlighting alternative perceptions available is presented by the author. It engages the works of several African and African-descendent authors who feature persons with disabilities as characters in their books and relies on narrative prosthesis as the basis for this engagement."
Alok Srivastava - Article in Journal of Generic Medicines
Low cost generic medicines and its socio-economic impact –an empirical study in India, September 16, 2025
Claudy Vouhé shared Publication
Corpus législatif sur la budgétisation sensible au genre (BSG), 2025 - French
"Legislative corpus on gender-responsive budgeting"
It relates strongly to the evaluation of public policies and gender equality by parliaments, as it is about Gender responsive budgeting.
Svetlana Negroustoueva shared Publication
Hooshmand Alizadeh Recently published book
now available from Springer.
This is an excerpt from my article on The Huffington Post.
Please see here for the full article: http://www.huffingtonpost.in/john-harvey-/same-sex-marriage-india-c_b_8101466.html?utm_hp_ref=india
Connect with me on Linked In at: https://www.linkedin.com/in/johnalbertharvey
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It is the bleak reality that the vast majority of gay women and men in the world still marry opposite-sex partners. Legalisation of same-sex marriage is but a distant dream for most LGBT+ people. They desperately require societal change before any change in law - such as not facing the risk of alienation or "shaming the family" for coming out, or to not risk losing their job simply for falling in love with the "wrong" sex. This is the reality of modern India, and many men and women in America today. It is then the failure of same-sex marriage advocates to consider the real life context and diversity of those LGBT+ citizens it purports to serve, that India's LGBT+ movement could learn from. While these societal barriers in the US may be primarily religiously driven, India clearly has much more to contend with.
An example of how not to do it is Celina Jaitley's American-style gay-liberation. As part of the UN's 'Free and Equal' campaign, her video features a male, fair-skinned, seemingly wealthy same-sex Indian couple who are quickly accepted by their family at their wedding - it gets a plus point for using Hindi rather than English, but the portrayal is of the least marginalised of LGBT+ in India. Would a female same-sex couple with a darker complexion, one perhaps from a Scheduled Caste and the other a Muslim, have shaken up India too much? Heterosexual India needs to be enlightened as to the reality of LGBT+ India around them, rather than confining LGBT+ people to a Bollywood prototype. I digress to accept that films like Dostana, with its underlying message of gay acceptance, may provide a starting point for LGBT+ sensitisation, but we must ask the question: in a highly diverse, class and caste-structured society like India, can these efforts translate into meaningful change for all LGBT+ people?
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