Evaluation of UN Women’s Work on the Care Economy in East and Southern Africa
Evaluation of UN Women's work on the Care Economy in East and Southern Africa - Evaluation Report
A regional study of gender equality observatories in West and Central Africa, carried out by Claudy Vouhé for UN Women
Sources: UN Women
This regional study offers an inventory and analysis of the legal framework of gender observatories, their attributions, functions and missions. It is based on exchanges with 21 countries, in particular the eleven countries that have created observatories. It compares the internal organisation and budgets of the observatories between countries, looks at operational practices, in particular the degree of involvement in the collection and use of data, and identifies obstacles and good practices in terms of influencing pro-gender equality public policies. Finally, the study draws up a list of strategic recommendations intended for observatories, supervisory bodies and technical and financial partners.
MSSRF Publication - November 2025 - Shared by Rajalakshmi
Ritu Dewan - EPW editorial comment on Labour Codes
Eniola Adeyemi Articles on Medium Journal, 2025
An analysis of the “soft life” conversation as it emerges on social media, unpacking how aspirations for ease and rest intersect with broader socio-economic structures, gendered labour expectations, and notions of dignity and justice
Tara Prasad Gnyawali Article - 2025
This article focused on the story of community living in a wildlife corridor that links India and Nepal, namely the Khata Corridor, which bridges Bardiya National Park of Nepal and Katarnia Wildlife Sanctuary of Uttar Pradesh, India.
This article revealed how the wildlife mobility in the corridor affects community livelihoods, mobility, and social inclusion, with a sense of differential impacts on farming and marginalised communities.
Lesedi Senamele Matlala - Recent Article in Evaluation Journal, 2025
UN Women has announced an opportunity for experienced creatives to join its global mission to advance gender equality and women’s empowerment.
The organization is recruiting a Multimedia Producer (Retainer Consultant) to support communication and advocacy under the EmPower: Women for Climate-Resilient Societies Programme.
This home-based, part-time consultancy is ideal for a seasoned multimedia professional who can translate complex ideas into visually compelling storytelling aligned with UN Women’s values.
Application Deadline: 28 November 2025
Job ID: 30286
Contract Duration: 1 year (approximately 200 working days)
Consultancy Type: Individual, home-based
This is an excerpt from my article on The Huffington Post.
Please see here for the full article: http://www.huffingtonpost.in/john-harvey-/same-sex-marriage-india-c_b_8101466.html?utm_hp_ref=india
Connect with me on Linked In at: https://www.linkedin.com/in/johnalbertharvey
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It is the bleak reality that the vast majority of gay women and men in the world still marry opposite-sex partners. Legalisation of same-sex marriage is but a distant dream for most LGBT+ people. They desperately require societal change before any change in law - such as not facing the risk of alienation or "shaming the family" for coming out, or to not risk losing their job simply for falling in love with the "wrong" sex. This is the reality of modern India, and many men and women in America today. It is then the failure of same-sex marriage advocates to consider the real life context and diversity of those LGBT+ citizens it purports to serve, that India's LGBT+ movement could learn from. While these societal barriers in the US may be primarily religiously driven, India clearly has much more to contend with.
An example of how not to do it is Celina Jaitley's American-style gay-liberation. As part of the UN's 'Free and Equal' campaign, her video features a male, fair-skinned, seemingly wealthy same-sex Indian couple who are quickly accepted by their family at their wedding - it gets a plus point for using Hindi rather than English, but the portrayal is of the least marginalised of LGBT+ in India. Would a female same-sex couple with a darker complexion, one perhaps from a Scheduled Caste and the other a Muslim, have shaken up India too much? Heterosexual India needs to be enlightened as to the reality of LGBT+ India around them, rather than confining LGBT+ people to a Bollywood prototype. I digress to accept that films like Dostana, with its underlying message of gay acceptance, may provide a starting point for LGBT+ sensitisation, but we must ask the question: in a highly diverse, class and caste-structured society like India, can these efforts translate into meaningful change for all LGBT+ people?
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