Astha Ramaiya [Co-author] Shared the Journal Article - Published in Child Abuse & Neglect, June 2026
A new systematic review published in Child Abuse & Neglect examined the link between mental health and technology-facilitated child sexual exploitation and abuse (TF-CSEA). Analysing 10 studies with over 25,000 participants across seven countries, researchers found that depression, anxiety, low self-esteem, and prior trauma were consistently associated with victimisation. Crucially, the relationship appears bidirectional with mental health difficulties both preceding and resulting from exploitation; creating potential cycles of repeated harm. Perhaps most striking: traditional parental monitoring through technological surveillance showed limited protective effects. What actually mattered? The quality of parent-child relationships including, open communication, emotional warmth, and trust. The findings suggest prevention efforts should combine universal school-based programmes building emotional resilience with targeted support for high-risk youth, while parent education should prioritise connection over control. With 12.5% of children globally experiencing online solicitation annually, understanding these psychological pathways is essential for effective child protection.
Alok Srivastava, Vasanti Rao & Amita Puri Article on International Journal of Community Medicine and Public Health, January 2026
Tara Prasad Article on Challanges and Lessons Learns of GESI responsive and inclusive conservatiom practices, Nepal
Ritu Dewan & Swati Raju Article on Economic and Political Weekly
Viera Schioppetto shared Thesis on Gender Approach in Development Projects
IPE Global Ltd. is a multi-disciplinary development sector consulting firm offering a range of integrated, innovative and high-quality services across several sectors and practices. We offer end-to-end consulting and project implementation services in the areas of Social and Economic Empowerment, Education and Skill Development, Public Health, Nutrition, WASH, Urban and Infrastructure Development, Private Sector Development, among others.
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This is an excerpt from my article on The Huffington Post.
Please see here for the full article: http://www.huffingtonpost.in/john-harvey-/same-sex-marriage-india-c_b_8101466.html?utm_hp_ref=india
Connect with me on Linked In at: https://www.linkedin.com/in/johnalbertharvey
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It is the bleak reality that the vast majority of gay women and men in the world still marry opposite-sex partners. Legalisation of same-sex marriage is but a distant dream for most LGBT+ people. They desperately require societal change before any change in law - such as not facing the risk of alienation or "shaming the family" for coming out, or to not risk losing their job simply for falling in love with the "wrong" sex. This is the reality of modern India, and many men and women in America today. It is then the failure of same-sex marriage advocates to consider the real life context and diversity of those LGBT+ citizens it purports to serve, that India's LGBT+ movement could learn from. While these societal barriers in the US may be primarily religiously driven, India clearly has much more to contend with.
An example of how not to do it is Celina Jaitley's American-style gay-liberation. As part of the UN's 'Free and Equal' campaign, her video features a male, fair-skinned, seemingly wealthy same-sex Indian couple who are quickly accepted by their family at their wedding - it gets a plus point for using Hindi rather than English, but the portrayal is of the least marginalised of LGBT+ in India. Would a female same-sex couple with a darker complexion, one perhaps from a Scheduled Caste and the other a Muslim, have shaken up India too much? Heterosexual India needs to be enlightened as to the reality of LGBT+ India around them, rather than confining LGBT+ people to a Bollywood prototype. I digress to accept that films like Dostana, with its underlying message of gay acceptance, may provide a starting point for LGBT+ sensitisation, but we must ask the question: in a highly diverse, class and caste-structured society like India, can these efforts translate into meaningful change for all LGBT+ people?
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